Cries from the Wilderness is a plea for evangelical churches to become more gracious in accommodating the experiences of individuals enduring periods of doubt or dryness in their spiritual lives. Pocta uses the term “wilderness” to describe these episodes and suggests they are almost unavoidable in contemporary America. Pocta argues that instead of construing them as signs of spiritual failure these experiences provide opportunities for religious growth and maturation. Citing Paul Ricoeur, he says the end result can be a “second naiveté” of more nuanced faith in God and richer engagement with the larger ecumenical Christian community. Pocta, who self-identifies as an Evangelical, describes how the lives of Macy Halford, Rachel Held Evans, and Davis Gushee exemplify this process. He urges fellow evangelical Protestants to embrace a wilderness style of spirituality, even though evangelicalism's dogmatism and persistent “tribalism” often precludes it. [Individuals] passing through their own spiritual wilderness may be encouraged by its message. Recommended. Professions and general readers.

Choice Reviews

With a depth gained from both profound spiritual struggle and intellectual rigor, David Pocta has given the church a pastoral gift-an examination of its role in driving Christians into the wilderness. With his own journey as backdrop, Pocta analyzes the stories of three fellow pilgrims, offering a rich understanding of their wanderings and pointing out common markers along the way. The result is a narrative of how transformed faith and hope can spring from personal desolation. This volume will serve as a remarkable resource for the healing of the churches in which our journeys begin and of those alienated by their faith traditions.

Douglas A. Foster, Abilene Christian University

This book is for anyone who has experienced the spiritual wilderness or who knows someone trying to navigate the spiritual wilderness. In other words, it is for everyone. This book gives hope for those who are wandering and breathes life into dry bones. David Pocta helps faith communities understand how to listen to and have conversations with wilderness folk. Take and read.

G. Steve Kinnard, editor of Teleios, a journal of holistic Christian spirituality

Attentive to the angst of “wandering, doubting, questioning” Christians (especially Evangelicals, the author's own church family), who find their once beloved church communities unable to sustain them beyond the simple certainties that once constituted faith, David Pocta's “Cries from the Wilderness” offers a compelling, challenging, yet ultimately faith-filled response. The narratives of three questioners with markedly different trajectories– Macy Halford, Rachael Held Evans, and David Gushee- map out the wilderness journey in its variety as each wrestles with what it might mean to nurture discipleship towards genuine maturity. While the three vividly illustrate the search, the focus of Pocta's concern is the inability of their home churches to offer spiritual, theological and scriptural sustenance for the journey. He thus offers a bracing, well- considered critique and an expansive, kingdom-driven vision of the church reimagined.

Wendy M. Wright, Creighton University

Cries from the Wilderness examines a complex problem-people leaving evangelical churches-through a complex lens-the wilderness metaphor-and proposes a complex solution-a reimagined spiritual ecclesial ecosystem. Not a book for those looking to simply confirm an analysis or find a quick-fix program, it is rather an invitation into a research space that honors honest questions, community tensions, and possibilities for healthy change; that is to say, it is a spiritual project.

I recommend this book, not only for its thought-provoking content, but also for the deep concern you will hear in David Pocta's voice throughout it. With conviction and compassion, he models what he calls us to: a willingness to study (including rigorous personal and institutional self-examination), a commitment to listen well to diverse others, and an investment to cultivate Spirit-produced virtues for the ongoing work of becoming less rigid in our communities of faith.

Rev. Douglas S. Hardy, Nazarene Theological Seminary