Melissa A. Beske has produced a sensitive and engaged ethnography that simultaneously captures the intimate details of life in Belize while speaking to broader issues of gender violence and gender equality. Beske deftly handles the ethical dilemmas inherent in engaged activist ethnography and applied anthropology. Her book is a wonderful example of how to balance cultural sensitivity with collaborative partnerships for social change. Beske’s writing evokes the individual and collective struggle for justice and provides luminous life histories of the Belizean individuals whose experiences she respectfully and beautifully narrates. This ethnography is a must-read for anyone interested in applied anthropology and conducting ethnographic research for social change.

Hillary J. Haldane

Through richly narrated and deeply intimate ethnographic descriptions, Beske shares the stories of women affected by violence in Belize and the intersecting issues of gender, ethnicity, and class. She skillfully connects the women’s lives with the struggles of women around the world affected by violence, making it clear that this global issue requires steadfast attention from scholars and activists from multiple disciplines. By examining issues such as healthcare, economic structures, faith-based organizations, education systems, and political structures rooted in histories of colonialism and conquest, Beske reminds us of the numerous causes of gender-based inequalities and the radiating effects of intimate partner violence. Her commitment to ending intimate partner violence in Belize and around the world is theoretically grounded in her anthropological research and commitment to anti-violence activism.

Jennifer R. Wies

Scholar-activist Melissa Beske has a firm grasp on Intimate Partner Violence (IPV) in San Ignacio Belize. Intimate Partner Violence and Advocate Response: Redefining Love in Western Belize is a comprehensive analysis of important social institutions that are at play in the perpetuation of intimate violence. Her multi-method approach uses broad survey data to provide an objective understanding of the problem, but it maintains a humanistic analysis by including the voices of both men and women affected by IPV. Likewise, she successfully captures ethnic variations in understanding and responding to IPV. The real strength to this book, however, is the example it provides of an engaged ethnography. Beske and this text are clearly part of the solution to reducing IPV in San Ignacio. What we have here is good science and good activism.

Laura J. McClusky, Wells College