Liberation theology is the most original and impactful theological movement of the last 50 years. This book offers an important interdisciplinary study (sociological, anthropological, theological) of its ecclesial, social, political, indigenist and women's rights implications in different countries of Latin America. This is done with special attention to the option for the poor, pastoral innovations and local as well as global connections. The book is particularly recommendable because of its interdisciplinary perspective.

Mariano Delgado, Universität Freiburg

Individually, collectively, and in comparative relation the essays in this volume demonstrate the transcendent nature of Liberation Theology and take the study of it in important new directions. The essays explain the nuts-and-bolts of how LT became a grassroots transnational theology and movement. While recognizing the core influence of the universal Catholic Church, the essays focus on roles played by women religious, individual Latin American bishops, and lay people thereby mapping how LT concretely worked on the ground to create social movements, promote indigenous and African-descendent cultural identities, and to disseminate knowledge through institutional networks. The volume demonstrates the shortcomings of theories about secularization and modernity. It also illustrates that LT and the organizations that grew from it continue to play a defining role in Latin America and globally, thus calling into question assumptions about the relationship between the growth of Evangelical Protestantism and the apparent decline of progressive ecumenical practices of Christianity. This book will be essential reading for anyone interested in LT and the relationships among religion, modernity, social movements, and post-colonialism.

Susan Fitzpatrick Behrens, California State University - Northridge

This superb collection of essays offers a long overdue contemporary historical examination of Latin American Liberation theology in a wide range of social and cultural contexts. The volume shows the imperative of understanding forms of post-Vatican II progressive Catholicism as in situ praxis rather than simply as theology. From these detailed studies of indigenous, Afro-american, and other communities across this vast and diverse region, we learn how liberationist theology inspired clergy, women religious, and lay Catholics to open new forms of civic and political participation, as well as transformative dialogues with indigenous culture and religiosity, and how their work’s legacy is still visible today.

Kristin Norget, McGill University

The volume’s international and multilingual list of contributors is perhaps its greatest strength. English-reading audiences will be introduced to the research of Lorena García Mourelle, Américo Freire, and other key scholars whose work has primarily been published in other languages. Readers will find a refreshing mix of chapters from early-career historians like Eben Levey and Noah Oehri featured alongside established scholars like Andrew Orta and Josef Esterman. And while the chapters skew towards the Andean region (the research focus of the three editors), this is more of a strength than a limitation. The four chapters on Peru, especially, could stand alone as a snapshot of recent and excellent work on the history of liberation theology there. While many of these chapters will find their way beyond this volume, contributing to historiographies on their specific topics, they come together nicely here to form a coherent and impactful collection.

Catholic Historical Review