This book is a ‘must read’ for anyone seeking to understand ‘decolonising theologies’ and a critical tool for those who are involved in educating others on the tacit nature of colonial process within Christianity.

Modern Believing

What colors and contours of biblical texts, traditions, and theologies emerge when scholars take seriously the geopolitics of empire as contemporary structure and system? Third in a series on Theology in the Age of Empire, People and Land deftly enacts and provides models for counter-imperializing, by refocusing the gaze from plural vantages. Its contributors unpick threads of repetition and mutation that serve to re-instantiate imperialist violence – its insidious possessiveness and dangerous cultural constructions impacting people and land across multiple contexts from Pasifika and Australia to the Middle East and Asia, from Jamaica to Africa. Unsettling even theologies that seem liberating, People and Land offers creative resistance, strategies of liberation, and workable hope by taking the discomfort of reality to be its theological concept and ground. This accessible collection should be on the curricula and in the libraries not only of scholars of postcolonial theologies and hermeneutics but more especially in what were once considered mainstream studies. From Genesis to Revelation, from the promises and losses of land to the dispossession and responsibilities of peoples, this is a sharp, critical and thoroughly readable assembly of essays that should inspire change not only at the level of scholarship, but also and especially in socio-political, religious practice. In the face of imperial delusion, the resilience of those whose lands have been stolen through colonization and are subject to ecological trauma underscores this volume.

Anne Elvey, Honorary Research Fellow, Pilgrim Theological College, University of Divinity, Australia, author of Reading with Earth: Contributions of the New Materialism to an Ecological Feminist Hermeneutics

In the shadows of the neo-liberal development narrative that denies the inextricable relationship of land, people, and life, we have a volume that advocates for a new story based on relationality and justice.

Upolu Luma Vaai, Pacific Theological College

Deeply rooted in the ground from which life and thought emerges, the theologies in this collection bear the character and groans of peoples and of their lands. Here are authentically located theologies! Reading this collection exposes theology in vacuum as chicanery.

Lily Fetalsana Apura, Silliman University

Persuaded that the land and the peoples, especially the indigenous people in various postcolonial contexts, are intricately bound together and fully aware of the adverse repercussions of empire and its persistent harmful death-dealing legacies on the previously colonized people and their lands, the authors in this brilliant volume mock, unsettle, and challenge empire and empire-driven theologies, ideologies and biblical hermeneutics in their commitment to producing a justice-conscious transformative, liberating product. Profound and unapologetically prophetic! This book is a must read for all justice-seeking persons whose vision is to pull down the ruthless strongholds of empire.

Probing, provoking and prophesying. Profound, prophetic and pro-marginalized people and lands.

Madipoane Masenya (Ngwan'a Mphahlele), University of South Africa

Brilliant! This volume is more than another book relating to Empire hermeneutics. This volume has a voice that needs to be heard, a voice that needs to challenge the churches and a voice that needs to confront the consciences of social and political leaders across the globe for what has been done to Mother Land.

The articles reflect the consciences of authors from the original Promised Land of Palestine to the dispossessed lands of Australia and the mutilated islands of the Pacific. The abuse of Mother Land across the face of Earth is exposed as series of vicious crimes by numerous ‘empires,’ crimes that demand more than theological reflection.

Ultimately land is revealed to be alive and the source of life, reflecting the colours of life and calling for restorative justice for all the cruelties and pain inflicted. Land is depicted as the suffering soul of the planet, a soul that needs to be saved by more than mission theology.

Norman Habel, Flinders University