Recognizing that cultural constructions of Jesus have been used by Euro-Americans in the oppression of colonized peoples, De La Torre constructs a portrait of Jesus from a Hispanic perspective. Juxtaposing the experiences of Latinas/os with Gospel accounts of Jesus, he constructs a powerful image of Jesus the liberator. He notes that Jesus came from the margins of the empire (i.e., Nazareth), which makes him a despised and suspect alien. Consequently, Jesus is both one of and also lives among the poor. Jesus himself notes, in the Gospels, that ‘the Son of Man has no place to lay his head.’ Highlighting the suffering experienced by colonized and immigrant Hispanics, De La Torre notes that the liberator Jesus is unjustly persecuted and suffers. This suffering, however, is redemptive, and those who would follow him are invited to ‘take up the cross.’ Suffering becomes redemptive and so a ground of hope. De La Torre, in constructing this Hispanic Jesus/Jesús, invites other oppressed peoples to consult their own contexts and construct their own liberating Christologies. He notes, however, that all concerned with replacing the Jesus of colonialism with a liberating Jesus are engaged in a common project. Summing Up: Recommended. Lower-division undergraduates and above; professionals; general readers.

Choice Reviews

[This is] a novel turn that might be just what Christology needs in this day and age. And it is a proposal that allows a further distinction between a white Jesus, and a Jesús of black and brown bodies, something ever more important in these days. And it is in this way that De La Torre gives his greatest contribution, as a Latino voice, in a white academia and a largely white church - allows for a deep breath for black and brown lives, a breath that allows us to ponder the Jesús who messes with oppression and injustice, brings new life, must die and is resurrected once more.

Word & World

The fourth entry in Rowman & Littlefield’s ‘Religion in the Modern World’ series, this text offers a full-fledged Hispanic political theology centered, not on the Jesus/ Christ of Euro-American theology—a figure complicit in Latina/o oppression—but on Jesús/Jesucristo, who stands in solidarity with downtrodden Latino/as…. T.’s use of Hispanic names for biblical figures and concepts proves highly effective at startling the reader out of complacent readings of familiar texts. This increases the already considerable efficacy with which T. recovers the unsettling element to the gospel narratives…. [T]his text is thought-provoking and innovative, with the theological sophistication and accessibility to engage specialist and non- specialist alike. It is worth considering for any syllabus covering liberation/postcolonial theologies.

Theological Studies

This book is doubly thought-provoking: first, in its interpreting the events of the life of Jesús from an Hispanic perspective; second, in its repeated paralleling of Gospel parables and teachings with the Hispanic experience, including the author’s; for example, the rich young ruler (Mt. 13:22) becomes a 'CEO of a multinational corporation' and the teaching of Jesús is sharply rephrased: 'To ignore the cry of those who are marginalized is to deny Jesús’ message, regardless of whether or not we confess our belief in Jesús and proclaim his name with our lips.'

Catholic Books Review

The thicker Jesús that Miguel A. De La Torre describes is a Jesús of liberation. This good news of Jesús present lo cotidiano (in the everyday) lives of the marginalized and the oppressed, compels Christians to look at the manner in which we recognize God with us, working for the liberation of the oppressed and the oppressor from injustice.

Reggie L. Williams, McCormick Theological Seminary

In the tradition of Yoder, De La Torre challenges dominant neoliberal and imperialist readings of Jesus and offers insight into new ways of reading Jesus through the eyes of Hispanic Christians. A provocative read!

Rebecca Todd Peters, Elon University