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This book presents a new and radical interpretation of some of Martin Heidegger’s most influential texts. The unfamiliar interpretations all seek to question and unframe hasty assessments of the concepts and constellations of thoughts surrounding Heidegger’s notion of modern technology. Heidegger’s impressive work still hides many treasures and strange thoughts giving original insights into the rise of biotechnology, transgressions between art and technology and the writing of Western history. By way of surprising thought experiments, critical questioning, allusions and systematic conclusions, this book presents Heidegger’s thoughts on technology in a way that not only shows his importance for philosophy and modern society, but also identifies his shortcomings and uses his original thoughts and concepts against him.
Published | 15 Aug 2018 |
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Format | Hardback |
Edition | 1st |
Extent | 276 |
ISBN | 9781498567664 |
Imprint | Lexington Books |
Dimensions | 236 x 161 mm |
Series | Postphenomenology and the Philosophy of Technology |
Publisher | Bloomsbury Publishing |
As for the evocative title of his book, Søren Riis’ objective is to ‘unframe’ Heidegger’s concept of enframing. His book offers an exegetically precise reading of QCT but also, and more importantly, a novel way of interpreting it by examining some of Heidegger’s other works. . . . Riis’ book can contribute to a serious discussion on why and how Heidegger’s QCT is read and taught in many departments.
Metascience
The Danish philosopher Søren Riis is one of the authorities I trust most when it comes to Heidegger. He has a rare combination of scholarly mastery of Heidegger's texts and up-to-date awareness of the latest trends in the philosophy of technology. His respect for the reader's intelligence also makes reading his works an unusually pleasant experience. I am delighted to see this work finally being published in English.
Graham Harman, Southern California Institute of Architecture
A faithful, painstaking and subversive many-worlds rereading of Heidegger. It might be Heidegger’s ‘supreme danger,’ but perhaps enframing is not so bad after all.
Andrew Pickering, University of Exeter
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