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Description
Stein's phenomenology of values is characterized by a distinction between sentient or psychic causality on the one hand and motivation on the other-a distinction that is of paramount importance for the phenomenological description of feelings. Feeling is, for most phenomenologists, the act in which values are experienced. For Stein, however, values are purely spiritual phenomena into which one can gain insight from the motivation felt. The motivation felt in feelings, however, have for her a causal component that can confuse us as regards the value's actual motivating power: psychology studies the psyche which as the causally marked medium through which the motivation is experienced can amplify, dull, transpose, disguise, and transfer life power, easily mistaken for motivating power. Feelings in consequence make possible a group identity that is typically different from the way values make group identity possible: something that matters greatly for understanding the structure of intersubjectivity. The present phenomenology deploys Stein's understanding of and insights into phenomenology in an exploration that accounts for what values are as well as for what value response contributes to constitute, by its essence and in the preference of belief that it motivates.
Table of Contents
Abbreviations
Introduction
a. The Genealogy of the Problem
b. Factors Concealing Values from View to Phenomenology
c. Husserl and Scheler
d. The Parts of this Work
1. Formulation of the Problem and Methodological Approach
a. Methodology
b. Detailed Overview of this Work
c. Quoting from Stein's and other Phenomenologists' Works
Part I: The Experience of Value and Motivation
2. What is a Value?
a. The Oneness of a Value
b. The Intersubjective Objectivity of Values
c. Unity and Objectivity
d. Objectivity and Intelligibility
e. The Kind of Being of Values
f. Positive and Negative Values
g. The Value Hierarchy
h. Gaining Experience with Values
i. Identifiability and the Limits of Mental Power
3. The Experience of Motivation
a. Motivation Differentiated According to Subject (Others', Shared, or My Own Motivation)
b. Motivation Differentiated According to Whether it is Issuing in Emotion or Action
c. Motivation For Me and In Itself
d. The Difference Between Motivation and Causation
e. Different Levels of Awareness of Motivation (Mimicry, Imitation, Communication)
f. Motivation Disguised as 'Counter-Intentional', Erotic, Latent ('Unconscious'), or Resentful
Part II: That Which I Constitute in the Experience of Value and Motivation
4. That Which I Constitute in the Experience of Motivation According to its Essence
a. The Personal I
b. Motivatedness
c. The Need for Preference
d. Life and Meaning
e. Preference and Valuation
f. Re-Valuation
g. The A Priori Structure of the (Finite) Acting Person
5. That Which I Constitute in the Concrete Experience of Preferred Motivation According to its Essence
a. Expression, Emotion, and Psyche
b. We
c. Support for the We Through Sentient Contagion
d. Strategic Preferences to Maintain the We
e. Intersubjective 'Consequences' of my Preferences
f. The A Priori Structure of the We
6. Belief According to its Essence
a. Belief and Experience
b. Belief and Knowledge
c. Belief and Trust
d. Belief and Faith
e. Belief as Such
f. The Credible
g. The Preferability of Belief as Such
h. The Preference of Belief
7. Concerning That Which I Constitute in the Preference of Belief
a. That Which I Constitute in Belief According to its Essence: The A Priori Structure of the World
b. That Which I Constitute in Preferred Belief: The A Priori Structure of the Real World
c. The Generally Believed
d. The Traditionally Transmitted Ethos
e. Virtues Believed to be Good
f. Religion
g. The Pluralist State
Part III: Contextualisation of Steinian Value Phenomenology in Terms of Later Phenomenologists
8. The Turning Away from Empathy, Values and the Person in Heidegger
a. The Rejection of Empathy and the Restriction of Intersubjectivity in Heidegger
b. The Hiding of the Person in the 'There'
c. The Public Sphere without Values
d. The Reduction of Meaning to Dasein
9. The Evasion of Motivation and of the Person in Levinas
a. Levinas' Use for Values in The Theory of Intuition in Husserl's Phenomenology and On Escape
b. Transcendence and Motivation in Time and the Other
c. Why Levinas does not Explore Access to Motivation and Motivation Powers Through the Act of Empathy
10. De Beauvoir and the Quest for Being an Other Person
a. Project, Situation, and Inspiration from Stein through Merleau-Ponty
b. Discernment of Essence
c. Doing Battle with Sentient Contagion
Conclusion
Bibliography
Index
About the Author
Product details

Published | 22 Jan 2026 |
---|---|
Format | Hardback |
Edition | 1st |
Extent | 256 |
ISBN | 9781666939743 |
Imprint | Bloomsbury Academic |
Dimensions | 229 x 152 mm |
Series | Edith Stein Studies |
Publisher | Bloomsbury Publishing |