Carefully organised and tightly edited, Women, Violence and Tradition shines a critical light on the narratives of women from diaspora communities in the UK, focusing specifically on their experiences of gendered violence and the challenges encountered by those who seek to foster social change. In the wake of this insightful volume, the reductive, essentialist ways in which violence against women in black and minority ethnic communities has so often been represented in the past will no longer be possible. It is essential reading for researchers, students, policy-makers and practitioners alike.

Dr Aisha Gill, Senior Lecturer in Criminology, University of Roehampton

A ground-breaking collection that at its heart deals with issues of social justice, equity and rights. Readers are given a unique opportunity to hear the life histories and stories of women as they live their lives across and as part of complex cultural, religious and social communities in Britain. This collection gives voice to women and in doing so transcends the boundaries of "insiders versus outsiders" and "religious versus the secular". Instead we learn that women's lives are complex, negotiated and strategic but also that women do and can "speak" to challenge gender violence and in doing so challenge oppressive cultural and religious practices and redefine our understandings of identity, belonging and community.

Dr Samia Bano, University of Reading

Women, Violence and Tradition takes a unique approach to generating its content. It has involved women who are students and/or activists in collecting and writing up the stories of BME women who have been affected by the cultural traditions and practices that are the focus of the book

from FGM to dowry within Hindu communities. Many of the contributors to this volume also have first-hand experience of the traditions and practices that they are writing about and this lends a sense of authority and insight to their writing that is often absent in purely academic studies. The volume aims to highlight how women uphold, challenge and defend aspects of these traditions and practices, which often result in violence, in the context of the "secular" British state. It draws our attention the ways in which they are often underpinned by particular understandings of religion and culture that can make it difficult to challenge and negotiate them. The chapters are engaging and personal, and result in a volume that will appeal to the general public as well as an academic audience.'