The series to which Augustine and Wittgenstein belongs is focused on Augustine. Editors John Doody, Alexander B. Eodice, and Kim Paffenroth, however, achieve a remarkable balance across all the chapters. The fact that its chapters pose questions worth pursuing beyond its own parameters demonstrates its potential relevance to readers from other fields. For this, the editors and authors are to be greatly thanked.

Reading Religion

This wide-ranging and provocative collection of essays highlights the many connections between Augustine and Wittgenstein on language, memory, confession, and religion. While it was W. himself who said that A. was one of his favorite writers (along with Kierkegaard and Dostoevsky), exactly why that is so and how that admiration expresses itself in his writing has never before been so clearly and broadly presented as in this collection. I found myself understanding better each author through the other. This book is a must read for anyone interested in either of these deeply original and profoundly personal thinkers, or simply in thinking about the eternal questions that they raise.

John Verdi, St. John's College

Wittgenstein, who thought religiously but not from within a religion, had, to say the least, a complex debt to Augustine, whose surprisingly unsettled religiosity still manages to disturb the peace of a secular aesthetic. The ten essays that comprise Augustine and Wittgenstein stake out the terms of their arresting conjunction in inventive ways. There is no single paradigm of approach that the writers follow: along the way, we get manicured lawns, hot-house flowers, wild germinations, and ambiguous weeds. This is philosophy at the edge of reverence. Dig in.

James Wetzel

This excellent collection of essays is poised to become the standard first resource for scholars and students examining connections between Augustine and Wittgenstein. These ten essays (one classic and nine newly written for the volume) address a diverse set of problems linking the two thinkers, including Wittgenstein’s interpretation of Augustine, the role of ostention in language learning, difficulties concerning meaningful speech about ultimate reality, the perception and interpretation of miracles, human sexuality and the ritual imagination, the origins of religiosity, the relation between time and memory, and understanding the recalcitrant will. The collection provides a much needed scholarly resource for those interested in Wittgenstein’s relation to Augustine as well as creative and critical examination of links and divergences between the two philosophers.

Thomas D. Carroll, Chinese University of Hong Kong