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Happiness, Unhappiness, and Chance in the Philosophy of Paul Ricoeur
Happiness, Unhappiness, and Chance in the Philosophy of Paul Ricoeur
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Description
An alternative philosophical understanding of happiness can serve as a corrective to the accounts of happiness offered by modern sciences, religion, and consumerism.
This book argues that the notions of happiness, unhappiness, and chance in the philosophy of Paul Ricoeur offer an overarching conceptualization of happiness that has significant implications for contemporary philosophical accounts of happiness. By analyzing Ricoeur's philosophy, and specifically his two articles on happiness, “Le Bonheur Hors Lieu” (1994) and “L'optatif du bonheur” (2001), Anné H. Verhoef argues that a significant alternative mode of understanding happiness is found in the dialectical thinking of Ricoeur. Ricoeur's dialectic of happiness and unhappiness entails that one cannot exist without the other; unhappiness is not something to be overcome, but something to be embraced. Furthermore, Ricoeur's recognition of chance in relation to happiness opens a recognition for happiness as something received without any effort, while simultaneously preserving the Aristotelian idea that one should strive for goodness. There is a fragile dialectic of receiving and striving for happiness within the simultaneous dialectic of happiness and unhappiness.
Table of Contents
Chapter 1: The Problem of Happiness
1.1 The Problem of Happiness
1.2 The Problem of Defining Happiness
1.3 The Crisis of Happiness
1.4 Defining Happiness Etymologically
1.5 Luck, Chance, Fate, and Unhappiness
Chapter 2: Common Understandings of Happiness
2.1 Drawing a Map from Happiness Literature
Chapter 3: Other Understandings of Happiness
3.1 A More Complete Typology of Happiness
3.2 The Need to Rethink Happiness Philosophically
Chapter 4: Negation, Affirmation and Happiness
4.1 Introduction to Ricoeur's Work Regarding Happiness
4.2 The Need for a Real-World Happiness
Chapter 5: Happiness And Being Human
5.1 Ricoeur's Philosophical Anthropology and Happiness
5.2 Happiness as Comprehensive and Transcendent
5.3 Ricoeur's Other Relevant Work on Happiness
Chapter 6: The Place and Language of Happiness
6.1 The Need for a Dialectics of Happiness, Unhappiness, and Chance
6.2 Is Happiness Out of Bounds?
6.3 The Optative Mood of Happiness
Chapter 7: A Dialectics of Happiness, Unhappiness and Chance
7.1 Ricoeur's Affirmative Philosophy and Happiness
7.2 Happiness, Chance and Capability
7.3 The Dialectic Between Happiness, Unhappiness and Chance
Chapter 8: Implications Of Ricoeur's Understanding of Happiness
8.1 Definitions and Problems of Happiness
8.2 Happiness and Religion
8.3 Happiness and the Happiness Sciences
8.4 The Crisis of Happiness: Consumerism and Algorithmic Ecologies
Chapter 9: Relevant Happiness
9.1 Happiness as the Most Important Desire in Life
9.2 Critique of Ricoeur's Understanding of Happiness
9.3 The Challenges of Happiness
9.4 The Possibility of Relevant Happiness
References
Index
Product details

Published | Nov 13 2025 |
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Format | Hardback |
Edition | 1st |
Extent | 240 |
ISBN | 9781666976373 |
Imprint | Bloomsbury Academic |
Dimensions | 229 x 152 mm |
Series | Studies in the Thought of Paul Ricoeur |
Publisher | Bloomsbury Publishing |
About the contributors
Reviews
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Anné Verhoef's book is a timely and welcome work on the philosophy of happiness. It offers a broad survey of the many contemporary views on happiness, as well as a thorough analysis of Paul Ricoeur's ideas on this topic. Against the current tendency to aim at increasing one's happiness, including many commercial efforts to sell alleged unique roads to complete happiness, this study argues for relating happiness, unhappiness and chance. Verhoef rightly argues that happiness is not only something to achieve; it needs to be given, and this gift can only be accepted if one confirms human life, including its possible unhappiness and misfortune. This book is an important work for Ricoeur scholars and continental philosophers, but also for anyone who is interested in a profound academic study of happiness.
Eddo Evink, Open University
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South-African philosopher Anné Verhoef addresses a topic not yet explored by many Ricoeur scholars: happiness. Arguing against a consumerist and capitalistic understanding, Verhoef claims that Paul Ricoeur 's work offers a more balanced view of happiness that is in dialectical relation to unhappiness and chance. The book contains not only an astute analysis of the philosophical concept of happiness, but also two essays by Ricoeur, translated by the author, about this topical problem.
Annemie Halsema, Free University Amsterdam
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Engaging in a critical analysis of both classical and contemporary understandings of happiness is a bold undertaking, yet Verhoef approaches it with rigorous analytical and hermeneutical skill. By developing a constructive typology of perspectives, he exposes the shortcomings of existing views and demonstrates how, where, and why Paul Ricoeur's nuanced perspective is needed. He then presents this perspective with clarity and a dazzling command of Ricoeur's vast and complex oeuvre. Together, his critical evaluation of prevailing conceptions of happiness and his interpretation of Ricoeur's corrective vision form a vital contribution to present-day debates in the field.
W.L. van der Merwe, Free University Amsterdam
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Emphasizing two understudied essays by Paul Ricoeur, Verhoef's book allows readers to revisit Ricoeur's oeuvre-commonly understood as a philosophy of suffering-from a refreshing perspective: happiness. Expertly tracing the co-belonging of happiness and unhappiness, chance and the good, the resulting theory provides a powerful alternative to the positivistic accounts of happiness that modern science and industry offer. Anybody interested in the current state of philosophical research into happiness should read this book.
Ype de Boer, Radboud University Nijmegen
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To accompany our universal search for happiness, Verhoef provides us with an excellent work focused on happiness, negativity and Ricoeur's exemplary model of dialectics in application. Verhoef analyses how, in showing us how to balance lack, longing and loss with an optative search for contentment, Ricoeur's dialectical model also facilitates a strong deconstruction of current extremist populist wedge issues designed to divide society. In addition, Ricoeur found it difficult to keep his Christianity and his philosophy in tensive and positive relation, and Verhoef shows us how this can be done in a refreshing analysis of two under-recognised Ricoeur essays on happiness, working on Beatitudes. Verhoef also gives practical applications, resonances with South African ubuntu thought and even the possible shortcomings of Ricoeur's dialectic. As a valuable addition to Ricoeur scholarship and a much-needed antidote to our rampant consumerist world, I commend this book most highly for its scholarly innovation and for our individual search for personal happiness.
Alison Scott-Baumann, SOAS University of London