The refugee camp on the island Moria in Greece was burning while I was reading the manuscript. Thousands of people were misplaced. The shameful failure of the European border regime was exposed anew. I take Kim-Cragg’s thoughtful and provocative proposal for a postcolonial perspective on preaching as a much needed contribution that takes these realities seriously.
How can we confront the winds of chauvinism in a meaningful way? How can our proclamation shape our imagination in radically eschatological ways? How do we deal constructively with (post)colonial realities that are surrounding us? How do we approach biblical texts by engaging in postcolonial contrapuntal reading? Deep homiletical reflections and inspiring sermons address these questions.

Andrea Bieler, University of Basel

This pandemic has literally displaced preaching. Sermons are delivered via fiber optics on laptop screens instead of pulpits back lit by stained glass. Pews have been emptied, yet the hunger for hearing a living word deepens. Postcolonial Preaching frames the trauma of the loss of life, job, home, even memory, in the traveling mercies of the gospel. Backpack her insights as you travel with your community; learn how to make the journey home.

Heather Murray Elkins, Drew University, Professor of Worship, Preaching, and the Arts

A post-colonial world is coming to life even as tendrils of colonialism still have a grip on the present world. HyeRan Kim-Cragg offers important perspectives to help preachers empower coming of the new world while reducing the grip of the old. The author advocates a Ripple approach: rehearsing the new world, imagining a world beyond our immediate grasp, paying attention to colonial realities, patterning homiletical vessels for living water, learning language that is culturally respectful and diverse, and exegesis of the Bible in postcolonial perspective. Such preaching will, indeed, expand the postcolonial ripple in the church and beyond.

Ronald J. Allen, Christian Theological Seminary, Professor of Preaching, Emeritus

Indeed, this book creates “a ripple effect” in the field of homiletics. The author invites readers to postcolonial struggles and critical reflection on the proclamation of the good news of God’s grace to our postcolonial world. The six homiletical principles—rehearsal, imagination, place, pattern, language, and exegesis—proposed from the multiple angles of the postcolonial perspective retool homiletical theories to be more effective for the practice of preaching in the postcolonial context.

Eunjoo Mary Kim, Vanderbilt Divinity School

I was delighted to read in Postcolonial Preaching: Creating a Ripple Effect how HyeRan Kim-Cragg offers six essential elements for postcolonial preaching organized as widening circles instead of following the western logic of linear and hierarchical arrangement. As a professor of preaching, I am looking forward to explore with my students how this book may widen their imaginations, use postcolonial contrapuntal reading for exegesis, and use the multilayered complexity of language in relation to body, inclusivity, culture, and colonialism. May all postcolonial preachers drop a Gospel truth to cause gentle and consistent small waves that change the world.

Lis Valle-Ruiz, McCormick Theological Seminary

HyeRan Kim-Cragg’s Postcolonial Preaching is likely to appear on the required reading list for seminary preaching courses within months of its publication. I have adopted it as a primary resource for the courses I facilitate because of its honesty about the homiletical status quo, where we are, and its invitation to embrace postcolonial preaching as “a rehearsal of the realm of God,” that is, where we might be. “Places, everyone. Let’s begin.”

Shauna K. Hannan