Cross-Cultural Existentialism is a very accessible text that quite successfully creates connections amid a small collection of European philosophical texts, a much larger corpus of Asian texts from the Song Dynasty to twentieth-century Korea, and a body of scholarship on Mahayana Buddhism. While that may seem ambitious, Kalmanson diligently synthesizes her argument with surprising efficiency.

Journal of Buddhist Ethics

A defense of trans-egoic value creation is perhaps the best way to characterize the chief goal of this brief, innovative text. With an aim that is both theoretical and practical in nature, Kalmanson (philosophy and religion, Drake Univ.) highlights the common, recurring metaphysical and epistemological challenges present in Western philosophy and proposes a new orientation, one that is qi based.

CHOICE

Leah Kalmanson's work exemplifies what is best about the new wave of cross-cultural philosophizing. Not content to merely compare ideas, she elegantly and insightfully weaves sources from Korea and China together with others from Europe and North America to challenge, enrich, and ultimately re-direct existentialism.

Stephen C. Angle, Professor of Philosophy, Wesleyan University, USA

In Cross-Cultural Existentialism, Kalmanson takes her long-standing commitment to comparative or cross-cultural methodological interventions to the next level. Going beyond the framework of East-West comparison, Kalmanson creates a new qi-based vocabulary for meaning-making in the 21st century-a speculative existentialism centered in daily practice leading to radical transformation of our shared conditions. This is philosophy at its finest-creative, nuanced, accessible, and meaningful.

Sarah A. Mattice, Associate Professor of Philosophy and Religious Studies, University of North Florida, USA

It is packed with thought- provoking new interpretations and musings on how philosophy could become once again a practice- oriented enterprise that has the ability to combine and syncretize diverse theoretical approaches and ritual practices which have arisen at widely different places and times.

Religious Studies Review

This wonderful book lives up to the ambition of its title. Kalmanson does more than deftly weave together strands from Western existentialism and East-Asian transformative philosophies into an informative tapestry. She also draws on linguistic and practice-based resources in ancient Chinese philosophy to breathe new life into current existentialist thinking.

Graham Parkes, Professorial Research Fellow of Philosophy, University of Vienna, Austria