How does the duty to be moral relate to the search for happiness? This book draws on the thought of two great 20th century thinkers - one a rabbi, the other a pope - to address this question. The resulting discussion is a contribution to moral theology and also to interfaith understanding. It is well worth reading even, or perhaps especially, where the reader disagrees with some point of interpretation. For it demonstrates how disagreement is only possible against the background of more fundamental agreement. I recommend it highly as an example of how to bring distinct moral traditions into fruitful dialogue.

David Albert Jones, The Anscombe Bioethics Centre, UK

A close comparison of the provocative mysticism of Abraham Heschel and the more systematic assertions of John Paul II gives readers of this book access to the very heart of the moral life - what after all is the good of good? Fitzgerald allows these two wise teachers to deepen and extend reflection upon basic existential questions that are so near to us in living and yet so difficult to think. A deceptive simplicity of style well serves the book's title.

Susan Parsons, Studies in Christian Ethics Editor, UK

The Seductiveness of Virtue brings two of the most fecund moral thinkers of the 20th century, Abraham Joshua Heschel and Pope John Paul II, into rich dialogue. John Fitzgerald's achievement in plumbing the depths of these two central figures, and bringing them into conversation with each other, is a substantial one. I highly recommend this volume for courses in ethics, moral theology, and interfaith dialogue.

David P. Gushee, Mercer University and President of the American Academy of Religion, USA

Fitzgerald offers a deeply insightful and sympathetic account of the interrelationship between happiness and virtue in the work of John Paul II and Abraham Joshua Heschel, two towering figures of twentieth-century religious thought. The book will be of importance not only to scholars of Christian ethics, but also to students of comparative theology.

Cathleen Kaveny, Boston College, USA

This study offers a creative engagement of two of the giants among philosopher-theologians of the twentieth century, bringing them into conversation around the central questions of the moral life that occupied much of their scholarly and religious careers. The result is a fruitful cross-pollination of ideas across religious traditions that is at once a contribution to eudaimonism, virtue ethics, moral theology, and interreligious dialogue. Fitzgerald's study is an important resource for scholars and advanced students and could serve effectively as a text for upper-level courses in a number of fields. The book is an outstanding exercise in interdisciplinary scholarship.

John S. Grabowski, The Catholic University of America, USA

[F]or those who do regard happiness as life's summum bonum, Fitzgerald's brief book is an excellent place to look if one is searching for substantive suggestions on how not only to pursue happiness but to achieve it. The Seductiveness of Virtue, in putting two of the most important modern theologians of their respective faiths in conversation with each other on the topic of whether living ethically can lead to happiness, results in a felicitous theological antiphony, and makes for an excellent contribution to the fields of interfaith dialogue, moral theology, and comparative ethics.

Journal of Jewish Ethics